How many things do you rely on and
have faith in even though you might not understand them? For me, that would be a lot of things – I
have had people explain how electricity is created by the exchange of +ve and
–ve ions in atoms but I still don’t get what makes them move in the first
place. BUT I rely on electrical things
throughout my daily life.
And I don’t really understand the
difference between AM FM and Digital radio – but I like listening to it.
Given this, isn’t it surprising
that so many people are unwilling to accept that the climate of our world is
changing – for whatever reasons – because they are unable to understand
it. I actually think it is ironic that
this field of science has got such a strong element of BELIEF in it that it is
almost a religion.
Well, that was just a way of introducing
us to one of the views of that bunch of religious people of Jesus day called
Sadducees. As you can tell just from the
context of the story they don’t seem to believe in the Resurrection life –
possibly because they simply did not understand it. This was a dispute they had with more than
just the followers of Jesus but they still maintained that there could be no
life beyond this one. I guess there are
a lot of people like that today, too.
So they set up what they believe is
a perfect move to trap Jesus – seven brothers consecutively marry the same
woman in compliance with Jewish inheritance law. If the Resurrection is real, who will she be
married to on the other side of this life?
Jesus sets their arguments aside in
two ways:
1. He uses
some texts from the Law and the Prophets where the present continuous tense is
used to demonstrate that this matter is very widely accepted – The God of
Abraham, Isaac and Jacob is the God of the living, not the dead; and
2. He suggests
that the business of the resurrection life is a great mystery because it is
talking about a form of being that is far beyond our human imaginings.
There are three ideas that arise
for me from this text that I thought I would explore with you today. But I want to link it to something we have
already talked about – ETERNAL LIFE.
As best I can tell ETERNAL LIFE and
the RESURRECTION LIFE are synonyms; they mean the same thing; slightly
different imagery for the same idea.
That’s what it is like with big ideas.
One set of words never captures it all.
But what do we learn about it from this story?
Jesus makes it clear, first of all,
that the resurrection life is a gift given to us by God. Through this gift we become “Children of God”
and Jesus describes us as “Children of the Resurrection.” This imagery is wonderful and must have
shocked the Sadducees, because it speaks of the possibility of us having a
close and intimate relationship with God – who made us and everything there is. To them God was utterly remote from this
life.
The second thing that Jesus does is
warn us away from trying to imagine what that life will be like. Now, I don’t know about you, but I think I
have struggled with this. There are
times when for sentimental reasons, perhaps more than any others, we have an
imagining of that life beyond our physical existence as being one in which we
will become reacquainted with those who have been dear to us but are no longer
here – husbands, wives, mothers, fathers.
Yet these words of Jesus seem to
warn us away from that idea, even though it seems to mean so much to us. Jesus even seems to say that it would be a
logical nonsense if the ultimate Resurrection Life was just a continuation of
what we have known in this life. There
is no continuity going forward from the life of this world into our life to
come in God.
So, where does Jesus leave us on
this question? Firstly, it is important
to notice that he affirms the reality of our life in God beyond this earthly
existence – but it is still a bit of a mystery.
St Paul grasped this mystery when he wrote:
No eye has seen
No ear has heard
No mind has conceived
What God has prepared for those who love him.
1 Cor 2:9
Throughout our Scriptures there are
numerous assertions that we are so precious to God because God has known us
before we were born. Some have used the
imagery of us being IN GOD before our life began. We accept this by faith in the God who is
LOVE and who calls us into that same love.
We do not try to understand in what
way we were being with God before we were born, do we? Yet I think it is this same kind of being
with God that Jesus is talking about as our life in the Resurrection. It is still a mystery – but you know what, I
have never known GOD to want anything bad for us. Whatever life beyond this physical experience
is going to be like I KNOW IT IS GOING TO BE GOOD!
Now the third thing that comes to
my mind about this life that Jesus is talking about is that because he uses
grammar to argue with the Sadducees I want to argue the same thing for us.
Jesus argues that God is God of the
Living, not the Dead on the basis of Moses using the Present Continuous Tense
in describing YHWH as the God of Abraham, Isaac and Jacob. The implication of this tense is that Abraham
Isaac and Jacob are still alive and present in God.
There is another implication of
this tense. If what we are to experience
after this physical existence is at an end is spoken of by Jesus in the Present
Continuous Tense then in reality it reaches back into this present life for
us. This then suggest that this life to
come has the capacity to reach back into our life here on earth. The is what the Good News is really about.
And this is why I suggested first
up that the Resurrection Life and Eternal Life are synonyms – they mean for us
that we have a foretaste of that life in God here and now; and that is what we
are talking about when we speak of lives that have been transformed, have been
made righteous before God. Our life in
God brings about that transformation – here and now; not in some mystical
existence after we die.
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