I have not always been an Anglican. In the church I grew up in, baptism was not
for babies. It was only for people old
enough to confess their personal faith in Jesus.
I was 10 years old when I was baptised. I think that I had one burning desire of my
heart when I was baptised. In a way I
was saying that I would then be a good boy.
I would no longer be troubled by all my sins – the things I did wrong.
I think I misunderstood something about what would
happen when I was baptised. You have to
remember I was only 10 years old. I
thought that it would be one of those “Wow!” moments when I really felt God in
a powerful way and so would be assured of my inward transformation.
I don’t think I said anything about this at the
time. But I felt let down
because it seemed to me that nothing happened.
And to make things worse, the next day one of my friends at school said
to me that now I had to be good all the time.
The story of Jesus’ baptism has in it some really
important things for us to remember and think about.
Much of what the early Christians thought about
Jesus was influenced by their ideas of what the Messiah would be like. There are numerous prophecies, especially in
Isaiah that they relied on. The hymn we
read today from Isaiah is wonderful. Let
me remind you of the first three verses of it:
“Here is my servant, whom
I uphold,
my chosen one in whom I delight;
I will put my Spirit on him,
and he will bring justice to the nations.
2 He will not shout or cry out,
or raise his voice in the streets.
3 A bruised reed he will not break,
and a smouldering wick he will not snuff out.
In faithfulness he will bring forth justice;
my chosen one in whom I delight;
I will put my Spirit on him,
and he will bring justice to the nations.
2 He will not shout or cry out,
or raise his voice in the streets.
3 A bruised reed he will not break,
and a smouldering wick he will not snuff out.
In faithfulness he will bring forth justice;
There is an echo of this in the Baptism story. Matthew says the Spirit of God descended upon
him like a dove. There are other stories
that use similar words to describe who Jesus has come to help.
It is from the last verse I just read to you that I
would like to draw our thoughts today.
All
poets use images to help us grasp the ideas they want to convey.
The
idea of the bruised reed is rather wonderful.
This makes me think of the long reed of a bulrush on the banks of a
river. Such a reed, bent over but not
broken, fits for me with this image of a bruised reed.
The
idea of the smouldering wick is easy to understand, too. Some people would discard a candle with a
smoky wick. If they knew how to trim the
wick they could get it to shine brightly again.
These
two images then have a common message for us.
They tell us that this Servant of God has come for the battered and
bruised ones. His plan is not to discard
them, but to put them back together again and give them justice.
Again
and again we see Jesus reaching out to the poor and the marginalised and
seeking justice for them. It actually
got him a bad reputation but he never minded that.
A
THROW AWAY SOCIETY
We get
very used to throwing things away when they get a bit dirty or broken.
Sadly,
we seem to do the same with people. We
do it to our sporting heroes – as soon as they stopping being as good as they
used to be we find someone else to be our hero.
We do it in business as well as in our personal relationships. When people are no longer useful to us we
discard them.
There
is something that I think is even worse.
There are people in our society who for some reason don’t fit. They might have a disability. They might be homeless. They might have the wrong religion. We seem to ignore them as much as possible
just because they are different.
These
are the broken reeds; these are the smoky wicks that Isaiah was thinking of for
whom Jesus came – to bind up their wounds and make them shine brightly again
and give them justice. We in the church
must continue to do this in his name.
ONE
MORE BRUISED REED
But I
wonder if I could get a bit personal.
There
have been many times when I have felt like a bruised reed or a smoky wick.
In a
sense, my mere admission of the need to follow Jesus is a recognition that I
couldn’t do it all by myself – that faith in him offered the world a much
better version of me that I could ever give it in my own strength. Jesus has bound up those bruises and trimmed
the wick so that the light shines true and clear.
There
is also a sense that even though I would like you all to think that my life in
God is wonderful and that I am profoundly wise, that I am a widely read scholar
and am exceptionally prayerful I know I am not.
That is a plain fact. I am a
bruised reed and I am always in need of the Servant.
It is
this humble reality that binds all of us in the church together – we all know
that without our life in Jesus, learning from him daily about the Way he has
called us to live, we would simply be self-seeking bruised reeds and smoky
candles.
GIVE
CHRIST A GO
Why am
I telling you this?
Well
frankly, I don’t want you to miss out.
Maybe
some of you may need reminding for the thousandth time of Jesus the truest
Lover. He has time for flickering lamps
and bruised reeds. He wants you to be
the very best version of you that you can be.
Or
perhaps for the first time, you are at a point in your life where you dare
acknowledge your frailty and need of a Saviour.
To all such I say: What God can
do with one bruised reed he can do with another.
But
you’ll never ever know if you never ever give Christ a go.
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