The new vicar of St Swithans had
just finished his seminary studies and had been ordained two weeks before he
started in the parish.
Parishioners were very
excited. They had waited over a year to
secure a new priest. Now he was here.
On his first Sunday he preached
well – a rather moving sermon about the Good Samaritan. People thanked him warmly at the door and he
was rather pleased with himself.
The next week he preached the
same sermon – about the Good Samaritan.
He seemed a little more earnest about it, but it was the same sermon. People still greeted him at the door with
some warmth, although he did notice a few people who made their way out through
a side entrance, avoiding him.
His third Sunday came around and
he preached the same sermon again. He
changed his introductory illustration, and he turned up the level of passion in
his speech, but it was the same sermon.
The people who shook his hand on the way out seemed a bit lost for
words, and seemed relieved to let go of his hand and move on.
It was time for the Wardens to
say something. They were very kind about
it and began by saying that they understood that he was fresh out of seminary
and might not have had time to write many sermons, but they just wondered if
there was a reason why he had preached the same sermon for three Sundays in a
row.
Without the slightest hint of
defensiveness he replied: “When I feel
like this sermon has changed the way you are living, then I might move on to a
new one.”
I am wondering if, after today, I
met be asked to meet with the Warden, because it seems to me that we have been
confronted with the same old story these past three weeks – at least from the
Old Testament readings.
We began three weeks ago with
Micah saying that what God really wanted from us was that we should do JUSTICE,
love MERCY, and walk HUMBLY WITH GOD.
Then, last week, Isaiah expanded
on that with:
“Is not this the kind
of fasting I have chosen:
to loose the chains of injustice
and untie the cords of the yoke,
to set the oppressed free
and break every yoke?” … and a whole string of other social justice things that God expects of us.
to loose the chains of injustice
and untie the cords of the yoke,
to set the oppressed free
and break every yoke?” … and a whole string of other social justice things that God expects of us.
Now,
this week, we have the same old story all over again. Despite Deuteronomy being regarded as one of
the five books of Moses and therefore part of the Torah – the first Hebrew
Canon of Scripture, it was clearly written in the 7th Century BC
during the reign of King Josiah, not many years fore the Exile into
Babylon. So it seems written somewhere
between the passages we referred to over the past two weeks. Listen again:
17 For the Lord your
God is God of gods and Lord of lords, the great God, mighty and awesome, who
shows no partiality and accepts no bribes. 18 He
defends the cause of the fatherless and the widow, and loves the foreigner
residing among you, giving them food and clothing. 19 And
you are to love those who are foreigners, for you yourselves were foreigners in
Egypt. 20 Fear the Lord your God and serve him.
So it seems
to me that there is a common theme here and it will be very useful as we
prepare for our Parish Consultation over the next couple of weekends.
These Old
Testament prophets are in complete harmony with the teaching of Jesus when they
remind us that God wants action, not self-righteousness. God wants us to do stuff rather than show
that we have orthodox beliefs.
I am not
sure if any of you have come across people who are Quakers before. They prefer to call themselves The Society of
Friends. I know that some Christians are
unwilling to accept that they are Christian because they are a bit vague on
their doctrines.
They are
members of the Council of Churches of WA and one of them once said to my wife
when she was the General Secretary of CCWA that generally Quakers do not care
if you believe in fairies at the bottom of the garden, but they do care about
how you live your life – embodying the things Jesus called us to do.
I suspect
that some of you would like to think that what you believe is important too – I
won’t disagree with you on that – but I do hope you also agree that what you
do, how you live is important. This
certainly seems to be the message for us today – and last week – and the week
before.
What better
preparation could we have for our Parish Consultation than this?
As we
consider our situation I am sure that much of our thinking will be directed
towards the question “How can we get more people involved with us at Holy
Cross?” That, I think we will find, is a
secondary question.
The first
question that we will need to consider is what things would we be doing in
Hamersley that is an expression of us “defending
the cause of the fatherless and the widows, and loving the foreigner residing
among us, giving them food and clothing?”
What would we have to do that showed we loved those
who were foreigners among us?
Now I don’t mean literally the fatherless and the
widow or the aliens who live among us.
These are examples that are leading us into lives in which we
DO JUSTICE
LOVE COMPASSION and
WALK HUMBLY WITH OUR GOD.
These are examples of ways in which we might be
loosening the chains of injustice for someone or untying the ropes of
oppression for them.
Jesus makes it very clear that as we love one
another, as we express our commitment to him by doing these things, his LIGHT
will shine from within us and make it clear to everyone who is our LORD.
So, one of our fundamental tasks will be to find a
way of understanding what the needs of people are in our area and which ones we
might be able to do something about.
Now some of that might involve quiet specific
activities with our Nuba people that will help them overcome some of the things
that are holding them back – language, qualifications, steady work, etc. But it will need to be them who tell us what
they need help in, not us saying “this or this will be great” and then find
they won’t come.
But there are people who actually live here in
Hamersley and Warwick whose needs are not being addressed by any community
services and this failure to have those needs met leaves them with a poorer
life than they should have.
I trust that as we discuss these things together,
we will have sufficient information to inform us, and an abundance of faith in
the leading and inspiration of the Holy Spirit, that we will be able to see a
fantastic future ahead of us doing everything we can to brighten up that light
of Christ that will be shining out of us.
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