There is a song I learned as a child, and then
loved getting children to sing when I was a Beach Mission leader. It went like this:
Father
Abraham had many sons
And
many sons had Father Abraham
And I
am one of them
And so
are you
So
let’s just praise the Lord
We would then do strange things progressively in
between singing the song again – like put our arms in the air, lifting our
feet, turning around and finally sitting down.
The song was a lot of silly fun really, but it was
passing on to our children a very important truth – that we are descendants of
Abraham in the family of faith.
Paul uses the example of Abraham to illustrate what
righteousness is really like. In his day,
and perhaps even in our day, many people thought righteousness had to do with
meticulously keeping all the requirements of the Law. But he said how clear it was that Abraham was
accepted as Righteous long before the law was given, so righteousness has to do
with something else.
Maybe it was in not understanding this that poor
old Nicodemus gets a bit confused, too, in his little chat with Jesus.
Someone I read this week suggested that in many
ways Nicodemus was like Abraham, except before Abraham was about to leave Ur,
and that unlike Abraham, Nicodemus is not that enthusiastic about setting out
on the adventure. Just as YHWH had
earlier invited Abraham to embark on an adventure of trust, Jesus invites
Nicodemus to open to the rush of God’s Spirit in such a way that his very being
would be renewed – being born anew or again.
And this same invitation has been echoed down
through the years as generation after generation of people have been invited to
consider the faith and a life committed to trusting Jesus.
This story of Nicodemus is a very good one for us
as we have a group of people embark on the Catechumenate in preparation for the
Baptism and/or Confirmation.
Jesus has told Nicodemus – and us – several very
important things about what it means for us to be born again, or born anew, or
born from above (all of which are adequate translations of the term Jesus
used).
Firstly we cannot be born again by our own
efforts. There is no DIY kit for
salvation. If nothing else, the Good
News of Jesus is that our salvation is totally a gift from God. It is only by God’s love and grace that we
transformed into God’s children. It is a
gift. And the Grace God shows towards us
in giving this gift is completely unmerited. There is nothing we can do to earn it.
Poor old Nicodemus took Jesus’ words “You must be
born again” literally and it got him into a real pickle. He was only thinking in earthly terms. So Jesus rephrases it to make it clear that
he was talking about God’s work. And it
is God’s work to bring to birth in us such a new creation as will bring glory
to God – that is being born of the Spirit.
But there is an earthly dimension. Jesus says we must be born of water and the
Spirit.
There are two dimensions to this idea of being born
of water – there is our physical birth which is preceded the gushing of waters
from the mother as she prepares to give birth, but there is also a hint here of
our baptism.
This earthly dimension in our baptism is the only
pre-requisite for God’s Gift – this is the physical demonstration of our CHOICE
to follow Jesus, to turn our live totally towards God.
This week, some of our young people, and some of
the older ones, have embarked on a journey that is their response to the same
question God asked Abraham. God has said
“Will you turn to me and trust me” and these people have said “Yes, that is
what we want”. By turning their lives
towards God they are opening the doorway for God’s grace to enter into their
lives – for them to be born from above, to be born of the Spirit.
Their Baptism is the water-sign of that choice, and
the hands of the Bishop on their heads while he says “Receive the Holy Spirit”
is a visible way for us to say that this re-birth has begun.
It is a journey.
The transformation has just begun.
We will need each other every day, all along the way, to encourage us al
and always to trust in God.
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