As a child, one of the games I
played was “Follow the Leader.” All
children coveted the role of Leader so that they had the chance to make
everyone else follow them into the trickiest places in the school ground or
wherever they were playing.
This is a good analogy for the Christian
life. Last week we heard Jesus say to
his disciples “Follow me!” This morning
we read of Jesus saying to his disciples that anyone who wanted to “follow him”
should forget themselves and take up his cross.
This following involves getting behind Jesus and going where he goes.
There is an interesting word play,
or perhaps just a coincidence, in the original words used in these texts and
the text when Jesus says “Get behind me Satan” which we just read.
To Satan Jesus says “Depart
behind me”.
To the disciples Jesus says “Come
behind me” and
To the crowd and his disciples
Jesus says “Follow behind me”.
In this story we read today it is
clear that Peter has not yet understood who Jesus really is, nor has he
understood what it means to follow after Jesus.
The Son of the Father
Mark uses this story to remind his
readers again who it is that Jesus maintains the most intimate
relationship. Jesus here describes
himself as the Son of Man, and makes it clear that God is his Father.
Now you will remember from last
week, when we read of Jesus’ Baptism, the voice from heaven referred to Jesus as
“my Beloved, in whom I am well pleased.”
In his book, Life of the Beloved,
Henri Nouwen says that the words God gave to Jesus at his baptism are the same
words God gives to everyone. “The words,
‘You are my Beloved’ revealed the most intimate truth about all human beings.”
God’s voice comes to everyone and declares that we are all God’s Beloved
children. That’s a beautiful insight and
something we must all remember during Lent – since we have already been declared
God’s Beloved and are his children, then our approach to Lenten Practices
should not be made with a mind to making ourselves good enough for God. Rather they become our heart-driven response
to the God who calls us his beloved.
Keeping our Eyes on Jesus
In Mark’s gospel, there are a
number of statements about discipleship and it is appropriate that we hear this
one so early in Lent.
Discipleship is fundamentally about
following Jesus – come behind me, or follow behind me. The obvious consequence of this is that we
will always have Jesus in view in front of us.
And in this passage he says two
things about this discipleship.
Firstly, he says that we need to put
our selfishness aside and fix our minds on following him – “taking up the cross”
is a metaphor for discipleship. The game
of “Follow the Leader” gives us a sense that this following of Jesus might lead
us into unexpected or even difficult places.
It might even mean we have to risk everything. But if we keep our eyes on Jesus he will not
let us down.
The second thing he says is that
this world of his Kingdom will be rather upside down to the world we all live
in.
“If you want to
save your own life, you will lose it; but if you lose your life for me and for
the gospel, you will save it.”
This is perhaps the most
challenging aspect of Christian discipleship.
All our instincts are to do everything we can to save ourselves and the
things we love and care about. But the
life Jesus offers us can only be found when we abandon all those things.
I suppose this gives something of a
hint about why people go without during Lent – as a tangible reminder that they
should be willing to give up even their life for the sake of the Kingdom. But you can see how easily this can become
something that is undertaken out of fear rather than love.
Nothing is more un-Christian than having to prove
we are worthy of being loved.
Instead, believe God’s voice that says, “You are my
beloved.” The journey of Lent leads us
to the truth that we are already loved. Lent
isn’t primarily about giving stuff up. Only
give stuff up during Lent if it helps lead you to the truth that you are loved
just as you are. The worst thing we can
do during Lent is to be tempted to earn God’s favour through self-denial.
The Christian journey isn’t about trying to be good
enough to earn God’s favour. The
Christian journey, including the Lenten journey, is about relaxing into the
truth that God only relates to us like a parent who unconditionally loves her
child. As James Alison says, the
Christian journey is about relaxing “into the realization that being good or
bad is not what it’s about. It’s about
being loved.”
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