Most mothers, these days work very hard to
bring up their children with the best of modern theories in mind.
One such mother thought it was important for
her only boy to have his friends over for socializing so she would ask his
friends over from time to time – to have “little boy’s time” for them all.
They had been playing outside very well for a
while when her son comes in with a concerned expression on his face and
asks: “Mummy. Where did I come from?”
Again, concerned to respond to her son’s
questions with the best of modern theories on child development in mind, she
proceeded to illuminate him, quite appropriately, about what we sometimes call
“The Birds and the Bee.” In short, a
brief journey from conception to childbirth.
When she had finished her little boy sat
quietly – which made her wonder, so she asked:
“Honey, what did you want to know all that for?” To which he replied:
“Well, Yanni Papodopoulos says he came from
Greece, and I wondered where I came from.”
Today we are celebrating Humanity Sunday in
the Season of Creation, and the scriptures chosen to guide us in this
celebration are rather interesting.
In Genesis we start with the creation of all
living things in the first chapter, and then skip into the second chapter for
the story of how God formed the first man bodily out of the earth and breathed
his own spirit/breath into it to give him life.
The Psalm tries to unpack a sense of our place
among all created things – a delicate web of inter-dependency.
Philippians explores what it meant for God, in Christ, to take on our humanity, and finally, the Gospel has a very clear emphasis that the earth owes us nothing. Rather we were created in order to serve one another.
Philippians explores what it meant for God, in Christ, to take on our humanity, and finally, the Gospel has a very clear emphasis that the earth owes us nothing. Rather we were created in order to serve one another.
Our liturgy will use words that gather us with
all people in praising God for this created world we enjoy so much, so I
thought I might just explore these texts a little to get an idea of how we
arrived at the views expressed in the Gospel.
The story we read in the Gospel is only part
of the story. James and John had quietly
asked Jesus if they could have those places of special honour, sitting on the
left and right of Jesus when his Kingdom comes in. These men really understood the ways of the
world in which the most important and powerful
lauded their power over people and had people serving them – meeting their
every need.
Jesus very quickly makes it clear that this is
not the way things will be in God’s Kingdom.
He says that the pathway to greatness in this Kingdom involves service
to others.
Let me offer you three suggestions that are
brought to mind by these readings.
Firstly, our understanding of the Creation
Story is that we were given a responsibility to look after all created things –
to look after the earth so that the earth could look after us. So service is hinted at in that story.
Secondly, if we are to correctly understand
what the Psalmist getting at, it seems to me that we understand ourselves as
being at the pinnacle of the created order – just a little lower than the
angels or gods as our translation has it – and if we were to unpack the Hebrew
behind the words “dominion” and “subjection” we would come up with a much
greater sense of mutual responsibility, of healthy husbandry of the animals and
land, so that both the land and creatures are served and looked after.
The third glimpse at God’s purpose comes from
the glorious description of the significance of the incarnation in Philippians
2. One of the principal meanings we
derive from our understanding of the incarnation is that in Jesus we see all
that is possible to see of the character of God in human form. So in this person Jesus, God has put aside
his goodness, and what we see is a servant – humble and obedient. I take from this the sense that when we take
on that same role of serving others and the whole creation, we are giving human
expression to this aspect of the character of God. This is how God wants us to be.
So on this Humanity Sunday of the Season of
Creation we are encouraged to see the complex inter-dependency we share with all
other humans and the rest of creation.
The well-being of others and the created order is our responsibility,
and in caring for them we will find ourselves served and looked after by the
rest of creation.
Let us all praise God for his love and wisdom
in making thing thus that we should serve one another has he came to serve
us. Amen.
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