Today marks
the beginning of the Week of Prayer for Christian Unity – the week leading up
to the Day of Pentecost which we sometimes call the birthday of the Church.
Having been
committed to the ecumenical movement for many years I am familiar with the
sentiments we seek to address during this week.
On the one
hand there is room for some remorse over the history of division and exclusion
that we have all been part of over the centuries. Yet, on the other hand there is much to
celebrate as we have found more and more opportunities to act in unity with our
Christian brothers and sisters.
But it is
hard.
I was
reading up a little about the history of the Christianisation of the Nubian
Kingdom many centuries ago. Some suggest
that the Christianity reached the ancient Kingdom of Makuria during the first
century AD and this is plausible in context of the spread of Christianity into
a near neighbour – Ethiopia.
A few
centuries later during the 6th Century, however, we seem to have
records of a Byzantine Queen Theodora determining to send missionaries to the
Kingdom – but she got involved in a race with another group to get there first. A missionary sent by Emperor Justinian, and
representing the true Orthodox Church tried to get there first and failed.
These two
competing expressions of Christianity were born out of the Credal Councils of
the Church and divided over the divine nature of Jesus. The Nicene Creed affirmed that he was fully
human and fully divine, but Queen Theodora and her church friends believed that
Jesus was always and only fully divine – they were called Monophytes.
Alas, a
century further on the Arabs invaded and tried to force Islam on the Nubian
people – some areas resisted for a thousand years but others converted – but
they did not forget their Christian heritage.
The
Missionary movement of the 19th Century very largely concentrated
its activities in what we now call South Sudan, but their work revived the
church in the Nuba regions.
It is sad
that the missionary movement replicated the denominational divisions of Europe
which were largely meaningless to the Sudanese people – but there you go.
Part of the
problem for the church in South Sudan is that the dioceses are based on ethnic
tribal groupings of people – which is a way of ensuring a bishop will be
recognised by all in that diocese.
Culturally, they are unable to accept diversity within the church. That might help you understand why there is
still so much strife in South Sudan even though they were given their
independence a few years ago.
It seems
that divisiveness is almost instinctive to us – yet the prayer of Jesus in John
17 is a call to us all in the church to be really counter-cultural. It calls us to act against our
instincts. It calls us to go against all
our cultural norms.
So, how do
we need to change in order to live this way?
In our study
this week of Marcus’ Borg’s book, The
Heart of Christianity, we gave some consideration to this idea. We were talking about being Christian in a
world that is pluralistic – where there are not just other religions, but many
different ways of being Christian.
Some people
over the years have been very cautious about the work of the World Council of
Churches. They have somehow gotten the
idea that the goal of the Council is to create a single homogeneous church
which, of course, might mean we have to change a bit. What Borg and the Council of Churches seem to
get is that rather than trying to find some small areas which we hold in common
and work together on the basis of that, we should be so self-contained in our
confidence about the faith we have that we can celebrate the different faith
that others have without feeling like we are compromising our faith. If we can confidently celebrate our diversity
then we will be able to demonstrate the Unity of Spirit that Jesus is praying
for.
This is not
a case of putting aside any of the things we hold dear – rather it simply
involves allowing others to do the faith differently than we do.
It is a way
of saying that God and Jesus are too big for any one church to say it all. If we can grasp this then we can celebrate
those other Christians we might work with because when they are added to us we
might actually be getting closer to all that God wants us to be.
So often in
the Church we think one of our primary tasks is guarding the doors – checking
up on who gets in and does not. That is
what our Creeds and Statements of Faith are about. We use these to decide if someone can be
included in our definition of what it means to be a Christian. Somehow, when I consider the teachings of
Jesus, I think God isn’t like that nor does God want us to be like that.
Our starting
point should be that everyone is IN.
When we are
IN and together like that, and when we seek to explore how we should be practicing the Christian life together
– the things that we should be doing in Jesus’ name – then we will find far
more people on the inside than if we had tried to keep them out at the door.
Jesus says
very clearly that our WORK is to live in Jesus – to abide in him – in just the
same way that Jesus abides in God the Father.
As we all live in this close and intimate relationship with Jesus, even
though we might do the outward practices of our faith and order in the church
differently, we will become the answer to Jesus’ prayer.
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