I don’t
think I need to persuade you to the view that Peter and Paul were each very
significant among the founding fathers of the Church.
Peter, of course,
is portrayed among the Apostles as the leader, and there are some wonderful
personal and one-on-one encounters between Jesus and Peter such as we read from
John 21 today. As you read through the
Book of Acts you see that Peter and James became the significant leaders of the
Christians that were in Jerusalem.
Converts
dispersed from Jerusalem in those early years to the towns and cities around
the Mediterranean rim, and we see a number of journeys by those early apostles
and church leaders to the outlying communities to help establish the churches
there or to support and encourage them.
But Peter and James remained in Jerusalem for at least the first twenty
years following the death of Jesus. In
the mid-50s Peter went to Rome and led the church there. Tradition has it that he was killed there by
the Roman authorities in about 65ad.
Paul was not one
of the Disciple Apostles. Compared to
the Apostles, Paul was a citizen of the world.
While he was clearly Hebrew and had been seriously trained as a Pharisee
by Gamliel, he lived in Tarsus – a Roman town in Turkey – and he was in fact a
Roman citizen.
Our
Christian stories of him begin with him as a severe persecutor of Christians,
but his encounter with Jesus on the way to Damascus in Syria was transformative
and he became a great champion of Jesus.
His stories
are recorded in the Book of Acts as well as in his own words in some of the
letters in the New Testament. He works
very hard to establish his credential as an Apostle equal among the
Disciple-Apostles because he says that he encountered and was taught by Jesus
during a three year period he spend along before he started his ministry.
Paul, also
ended up in Rome, about the time Peter was there and they were both executed in
the mid-60s.
EARLY MISSION
Much of the
work of the early Disciple-Apostles was seeking to persuade Jews that Jesus was
in fact their awaited Messiah. They
generally did not detach themselves from the synagogues, but rather grasped
every opportunity they could to make it clear that Jesus was the One.
But an
interesting aspect of Synagogue life, especially in the towns around the
Mediterranean to which the Hebrews had migrated, was that there was very often
a group among them who were Gentiles who were very interested in Judaism. Paul, with his Cypriot friend Barnabus, had a
canny knack of telling these people the stories of Jesus so convincingly that
they became Christians rather than Jews.
This might explain some of the trouble he seemed to have frequently with
the Jewish Authorities.
This growing
body of Christians from a gentile background caused problems for the Christians
from a Jewish background, because the Jewish Christians still thought of
themselves as Jews, so circumcision and the Law of Moses was kind of
obligatory. Yet these gentile Christians
weren’t lining up for those bits. This
is what the meeting in Jerusalem which we read from Acts 15 today is all about.
WORDS OF ENCOURAGEMENT
So we have
these two characters before us today, whose lives we celebrate and whose memory
we honour. And it seems to me that there
are three things we might carry away with us as encouragement for our life
together here at Holy Cross.
The first is
that the ministry of Paul to the Gentiles shouts out to us all that the
Christian Community was to be an
INCLUSIVE community. The Hebrew
people had been used to separating themselves from Gentiles and sinners –
basically believing that contact with gentiles contaminated them and made them
ritually unclean. But this Christian
community chose to welcome sinners into it.
Following the example of Jesus who “ate and drank with tax collectors
and sinners” the church seemed to make it clear that anyone was welcome here.
Now I think
that is really important for us in the church today. It is very easy for us to create barriers to
make sure various groups of people don’t make it too close to us in the
church. But this is not the way it
should be. This should be a place of
welcome or warm reception for anyone who feels marginalised or an outcast in
our society.
Secondly, I
think these two men teach us that sometimes
things change. We generally like
to think that our world will stay pretty much the same. It makes us feel safe. And this is perhaps especially so in the area
of our faith life in the church. But
just as Peter and Paul had to make big adjustments to changes in their ideas
about how things should be in the church, so we, in our day have had to adjust
and move on all sorts of ideas about the life of our church. We, all of us, tend to resist change. We like things to be as we have known them to
be, but as life and our community changes around us we find that we also have
to change.
The third
little bit of inspiration I get from the stories of these two men is that when
we choose to follow Jesus we never
know what’s around the corner.
And just as Jesus kept on in the way of his Father, even though he could
see looming upon him the distinct possibility that the authorities would kill
him, so Peter and Paul kept on with their sense of the mission Jesus had given
them, even as they could both tell that circumstances were making it more and
more likely that they would lose their lives.
I think this
involved cultivating a confidence in our own sense of God’s call in our
lives. God has called each one of us
here to be his people, to live out our lives in relationship with God and in service
of one another. Sometimes, the doing of
that is really easy. Things go well, we
can see the results of our efforts, and we feel greatly encouraged. But other times, we seeking to follow in his
way it seems as though everything around us is railed against us doing it. But following the example of Jesus, and Peter
and Paul, we can be encouraged to just keep on being God’s person here anyway.
The rule of
life is simple – just do it! – even if things seem to be stacked up against
us. God knows and will honour our
faithfulness.
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